Antonio is brought before the Duke and the magnificoes of Venice to stand trial for failing to pay off his obligation to Shylock.
The Duke is upset about the penalty, a pound of Antonio's flesh, but
cannot find any lawful way of freeing Antonio from his bond. Shylock
enters the court and the Duke tells him that all of the men gathered
there expect him to pardon Antonio and forgive the debt.
Shylock
replies that he has already sworn by his Sabbath that he will take his
pound of flesh from Antonio. He is unable to provide a good reason for
wanting to punish Antonio in this manner, other than to say, "So can I
give no reason, nor I will not, / More than a lodged hate and a certain
loathing / I bear Antonio" (4.1.58-60).
Bassanio
then comes forward and offers Shylock the six thousand ducats as
repayment for the loan. Shylock tells him that even if there were six
times as much money offered to him, he would not take it. The Duke asks
Shylock, "How shalt thou hope for mercy, rend'ring none?" (4.1.87).
Shylock responds that he is doing nothing wrong, and compares his
contract with Antonio to the Christian slave trade. He tells the Duke
that he does not demand that the Christians should free their slaves,
and therefore the Christians should not demand that he free Antonio. The Duke threatens to dismiss the court without settling the suit brought by Shylock if Doctor Bellario fails to arrive. Salerio tells him that a messenger has just come from Bellario, and Nerissa
enters dressed as a man and informs the Duke that Bellario has sent a
letter to him. Shylock whets his knife on his shoe, confident that he
will receive his pound of flesh. The letter from Bellario
recommends a young and educated doctor to arbitrate the case. The Duke
asks where the young doctor is, and Nerissa tells him that he is waiting
outside to be admitted into the court. The Duke orders him to be
brought in, and Portia enters dressed as a man, pretending to be a doctor named Balthasar. Portia
tells the Duke that she has thoroughly studied the case and then asks,
"Which is the merchant here, and which the Jew?" (4.1.169). Antonio and
Shylock both step forward, and Portia asks Antonio if he confesses to
signing the contract. He does, and Portia then says that Shylock
therefore must be merciful. She delivers a short speech on mercy, but
Shylock ignores it and demands the contract be fulfilled. Portia then
asks if no one has been able to repay the amount, but since Shylock has
refused the money there is nothing she can do to make him take it. She
comments that she must therefore side with Shylock. Shylock,
impressed that Portia is supporting his case, says, "A Daniel come to
judgment, yea, a Daniel!" (4.1.218). Portia rules that Shylock has the
right to claim a pound of flesh from next to Antonio's heart according
to the bond. Antonio's bosom is laid bare and Shylock gets ready to cut.
Portia asks him if he has a surgeon ready to stop the bleeding once he
has taken his pound of flesh. Shylock says, "I cannot find it. 'Tis not
in the bond" (4.1.257). Just as Shylock is about to start cutting
again, Portia says that the bond does not give him permission to shed
Antonio's blood. The laws of Venice are such that if any Venetian's
blood is shed, all the goods and lands of the perpetrator may be
confiscated by the state. Shylock realizes that he cannot cut the flesh
without drawing blood, and instead agrees to take the money instead.
However, Portia is not willing to back down and instead only gives him
the pound of flesh, further saying that if he takes a tiny bit more or
less he will be put to death himself. Shylock, unable to comply with
this stipulation, decides to withdraw his case.
Portia tells Shylock to remain in the court. She says that
Venice has a further law which says that if any foreigner tries to kill a
Venetian, the foreigner will have half of his property go to the
Venetian against whom he plotted, and the state will receive the other
half. In addition, the life of the foreigner will be in the hands of the
Duke, who may decide to do whatever he wants to. Shylock is forced to
kneel on the ground before the court, but the Duke pardons his life
before he can beg for mercy. Shylock instead asks the Duke to
kill him, saying, "Nay, take my life and all, pardon not that. / You
take my house when you do take the prop / That doth sustain my house;
you take my life /When you do take the means whereby I live"
(4.1.369-373). Antonio intervenes on Shylock's behalf, and asks the Duke
to allow Shylock to keep half of his wealth. He further offers to take
care of the half he was awarded as a form of inheritance for Jessica and Lorenzo.
The only requirements Antonio puts on his offer are that Shylock must
convert and become a Christian, and further that he must give everything
he owns to Lorenzo upon his death. Shylock, wretched and having
lost everything he owns, tells the court that he is content to accept
these conditions. The Duke leaves and tells Antonio to thank the young
doctor who has saved his life. Bassanio and Graziano
go to Portia and thank her profusely, and Bassanio offers the young
doctor anything he wants. Portia decides to test her husband's
trustworthiness, and asks him for the engagement ring, the ring which
she made him vow never to part with. He refuses, and Portia and Nerissa
leave. However, at Antonio's urging, Bassanio takes off the ring and
gives it to Graziano, telling him to take it to Portia and invite her to
dinner that night at Antonio's.
Act IV, Scene Two
Portia
gives Nerissa the deed by which Shylock will pass his inheritance to
Lorenzo. She tells Nerissa to take it to Shylock's house and make him
sign it. At the moment Graziano catches up with the two women and gives
the ring to Portia. She is surprised that Bassanio parted with it after
all, and Nerissa decides to test Graziano in the same way. Nerissa takes
the deed and asks Graziano to show her the way to Shylock's house.
Analysis
Shylock's
reasons for wanting to kill Antonio come across as very arbitrary and
obscure. He compares his desire to kill Antonio with "Some men there are
love not a gaping pig, / Some that are mad if they behold a cat"
(4.1.46-47). He follows this with the statement, "So can I give no
reason, nor I will not, / More than a lodged hate and a certain loathing
/ I bear Antonio" (4.1.58-60). This inability on Shylocks's part to
give a concrete answer as to why he wants to kill Antonio can only be
explained by understanding the doubling between Shylock and Antonio. This
doubling of Shylock and Antonio takes place through the way they use
money and family. Antonio starts the play unable to make his money breed
because he takes no interest. He further has no wife or children and
therefore emerges as an impotent character. Antonio reveals in Act Four
what sort of person he represents: "I am a tainted wether of the flock"
(4.1.113). The "wether" is a castrated male sheep, thus directly stating
the fact that Antonio is unable to breed. Shylock starts the play on
the opposite extreme, able to make his money breed with interest and his
family breed through Jessica. However, it is Antonio who convinces him
to not take interest on this particular bond, and it is later Antonio
whom Shylock accuses of allowing Jessica to escape. Thus for Shylock,
Antonio represents the man who made him impotent as well. His hatred
towards Antonio can thereby be explained. It is further irony that in
this act Antonio makes Shylock convert to Christianity, thus removing
even that distinction between the two men. In essence, the destroyed
Shylock at the end of the play is very similar to the melancholy Antonio
in the beginning. Portia adds to this sense of doubling when she
arrives in the court. She asks, "Which is the merchant here, and which
the Jew?" (4.1.169). Indeed, given the confusion so many people have
with the title, it is often this very question which is asked. Scholars
have tried to attribute her question to blind justice, arguing that
Portia does not want to show any favorites. However, on an Elizabethan
stage she would be able to recognize Shylock immediately from his
distinctive dress. The essence of doubling is reinforced even
more with the double exclusion of the two men at the end of the play.
Antonio, having received half of Shylock's wealth, essentially takes
over for Shylock by using Shylock's money. Scholars have debated about
the nature of the "merry bond" between Shylock and Antonio. Some have
suggested Shylock meant to circumcise Antonio, others think he meant to
make Antonio take over his place. The fact that Shylock accepts a
Christian condition of taking no interest is supposedly offset by the
fact that if Shylock wins, Antonio must act Jewish. Another
interesting interpretation deals with why Antonio must stand trial at
all. In the Bible Paul said that Jewishness is an internal condition,
not external. This implies that Shylock is Jewish not because he was
born that way, but because he acts that way. Thus Antonio's mistreatment
of Shylock violates this explanation of Jewishness by despising Shylock
because of his external features. It is this sin for which Antonio is
judged. Throughout this play there is also the concept of the
scapegoat. The scapegoat was used as a way of purging a town of its sins
by heaping them onto the unfortunate animal instead. The town would
drive one goat out of town and sacrifice another. Both men fit this
description in The Merchant of Venice, with Shylock clearly driven out of society and Antonio representing the goat about to be sacrificed. One
of the great ironies of this play is where Shylock calls Portia, "A
Daniel come to judgment, yea, a Daniel!" (4.1.218). Daniel was the
biblical judge of Susanna, a woman accused of inchastity by the Elders.
The story is famous because Daniel rules in Susanna's favor, thus
rescuing her. In addition to freeing her, he then further convicts the
Elders. Shylock's mistake is that he is premature in calling Portia a
Daniel, because he is the one who represents the Elders, and Antonio
signifies Susanna. This inversion comes only a few lines later, when
Portia not only frees Antonio, but convicts Shylock of attempted murder.
The relationship between Antonio and Bassanio comes to the
forefront in this section. Antonio can literally be seen as a lover of
Bassanio, willing to die for him (4.1.260-274). This creates the
conflict between Portia and Antonio, a conflict she is willing to test
by demanding that Bassanio give her his ring. The fact that Bassanio
parts with the ring for Antonio's sake, as does Graziano, implies that
Bassanio chooses Antonio over Portia. This of course is unacceptable, as
is seen in the next act where Portia severally chastises Bassanio for
loving a man more than he loves her. The rings have a further
meaning though. They are given by Bassanio and Graziano as a token of
respect and friendship to people they deem to be men. Thus the ultimate
symbolism is that the rings are given to friends who are also their
wives. This fusion of friendship and marriage is an unusual one, and
serves to strengthen the relationship between the couples.
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